Quotes in English
81 quotes available in this translation
1
"The way that becomes a way is not the Immortal Way the name that becomes a name is not the Immortal Name the maiden of Heaven and Earth has no name the mother of all things has a name thus in innocence we see the beginning in passion we see the end two different names for one and the same the one we call dark the dark beyond dark the door to all beginnings"
2
"All the world knows beauty but if that becomes beautiful this becomes ugly all the word knows good but if that becomes good this becomes bad the coexistence of have and have not the coproduction of hard and easy the correlation of long and short the codependence of high and low the correspondence of note and noise the coordination of first and last is endless thus the sage performs effortless deeds and teaches wordless lessons he doesn't start all the things he begins he doesn't presume on what he does he doesn't claim what he achieves and because he makes no claim he suffers no loss"
3
"Bestowing no honours keeps people from fighting prizing no treasures keeps people from stealing displaying no attractions keeps people from making trouble thus the rule of the sage empties the mind but fills the stomach weakens the will but strengthens the bones by keeping the people from knowing or wanting and those who know from daring to act he thus governs them all"
4
"The Tao is so empty those who use it never become full again and so deep as if it were the ancestor of us all dulling our edges untying our tangles softening our light merging our dust and so clear as if it were present I wonder whose child it is it seems it was here before the Ti"
5
"Heaven and Earth are heartless treating creatures like straw dogs heartless is the sage treating people like straw dogs between Heaven and Earth how like a bellows empty but inexhaustible each movement produces more taking only wastes it better to keep it inside"
6
"The valley spirit that doesn't die we call the dark womb the dark womb's mouth we call the source of creation as real as gossamer silk and yet we can't exhaust it."
7
"Heaven is eternal and Earth is immortal the reason they're eternal and immortal is because they don't live for themselves hence they can live forever thus the sage pulls himself back but ends up in front he lets himself go but ends up safe selflessness must be the reason whatever he seeks he finds"
8
"The best are like water bringing help to all without competing choosing what others avoid hence approaching the Tao dwelling with earth thinking with depth helping with kindness speaking with truth governing with peace working with skill moving with time and because they don't compete they aren't maligned"
9
"Instead of pouring in more better stop while you can making it sharper won't help it last longer houses full of treasure can never be safe the vanity of success invites its own failure retire when your work is done this is the Way of Heaven"
10
"Can you hold fast your crescent soul and not let it wander can you make your breath as soft as a baby's can you wipe your Dark Mirror free of dust can you serve and govern without effort can you be the female at Heaven's Gate can you light up the world without knowledge beget things and keep them but beget without possessing keep without controlling this is Dark Virtue"
11
"Thirty spokes converge on a hub but it's the emptiness that makes a wheel work pots are fashioned from clay but it's the hollow that make a pot work windows and doors are carved for a house but it's the spaces that make a house work existence makes something useful but nonexistence makes it work"
12
"The five colours make our eyes blind the five tones make our ears deaf the five flavours make our mouths numb riding and hunting make our minds wild hard-to-get goods make us break laws thus the rule of the sage puts the stomach ahead of the eyes thus he picks this over that"
13
"Favour and disgrace are like warnings honour and disaster are like the body and why are favour and disgrace like warnings favour means descending to gain it is like a warning to lose it is like a warning thus are favour and disgrace like warnings and why are honour and disaster like the body the reason we have disaster is because we have a body if we didn't have a body we wouldn't have disaster who honours is body as much as the world can be entrusted with the world who loves his body as much as the world can be encharged with the world"
14
"We look but don't see it and call it indistinct we listen but don't hear it and call it faint we reach but don't grasp it and call it ethereal three failed means to knowledge I weave into one with no light above and no shade below too fine to be named returning to nothing this is the formless form the immaterial image this is the waxing waning we meet without seeing its face we follow without seeing its back holding onto this very Way we rule this very realm and discover its ancient past this is the thread of the Way"
15
"The ancient masters of the Way aimed at the indiscernible and penetrated the dao you would never know them I describe them with reluctance they were careful as if crossing a river in winter cautious as if worried about neighbours reserved like guests ephemeral like melting ice simple like uncarved wood open like valleys and murky like puddles but a puddle becomes clear when it's still and stillness becomes alive when it's roused those who treasure this Way don't try to be full not trying to be full they can hide and stay hidden"
16
"Let limits be empty the center be still ten thousand things rise we watch them return creatures without number all return to their roots return to their roots to be still to be still to revive to revive to endure knowing how to endure is wisdom not knowing is to suffer in vain knowing how to endure is to be all-embracing all embracing means impartial impartial means the king the king means Heaven Heaven means the Way and the Way means long life life without trouble."
17
"During the High Ages people knew they were there then people loved and praised them then they feared them finally they despised them when honesty fails dishonesty prevails hesitate and guard your words when their work succeeds let people think they did it"
18
"When the Great Way disappears we meet kindness and justice when reason appears we meet great deceit when the six relations fail we meet obedience and love when the country is in chaos we meet honest officials"
19
"Get rid of wisdom and reason and people will live a hundred times better get rid of kindness and justice and people once more will love and obey get rid of cleverness and profit and thieves will cease to exist but these three sayings are not enough hence let this be added wear the undyed and hold the uncarved reduce self-interest and limit desires get rid of learning and problems will vanish"
20
"Yes and no aren't so far apart lovely and ugly aren't so unalike what others fear we too must fear before the moon wanes everyone is gay as if they were at the Great Sacrifice or climbing a tower in spring I sit here and make no sign like a child that doesn't smile lost with no one to turn to while others enjoy more I alone seem forgotten my mind is so foolish so simple others look bright I alone seem dim others are certain I alone am confused receding like the ocean waxing without cease everyone has a goal I alone am dumb and backward for I alone choose to differ preferring still my mother's breast"
21
"The expression of empty virtue comes from the Tao alone the Tao as a thing waxes and wanes it waxes and wanes but inside is an image it wanes and waxes but inside is a creature it's distant and dark but inside is an essence an essence fundamentally real and inside is a heart throughout the ages its name has never changed so we might follow our fathers how do we know what our fathers were like through this"
22
"Partial means whole crooked means straight hollow means full worn-out means new less means content more means confused thus the sage holds onto the one to use in guiding the world not watching himself he appears not displaying himself he flourishes not flattering himself he succeeds not parading himself he leads because he doesn't compete no one can compete against him the ancients who said partial means whole came close indeed becoming whole depends on this"
23
"Whispered words are natural a gale doesn't last all morning a squall doesn't last all day who else could make these only Heaven and Earth if Heaven and Earth can't make things last what about Man thus in whatever we do let those on the Way be one with the Way let those who succeed be one with success let those who fail be one with failure be one with success for the Way succeeds too be one with failure for the Way fails too"
24
"Who tiptoes doesn't stand who strides doesn't walk who watches himself doesn't appear who displays himself doesn't flourish who flatters himself achieves nothing who parades himself doesn't lead on the road they say too much food and a tiring pace some things are simply bad thus the Taoist avoids them"
25
"Imagine a nebulous thing here before Heaven and Earth silent and elusive it stands alone not wavering it travels everywhere unharmed it could be the mother of us all not knowing its name I call it the Tao forced to name it I name it Great great means ever-flowing ever-flowing means far-reaching far-reaching means returning the Tao is great Heaven is great Earth is great the king is also great the realm contains four greats of these the king is one Man imitates Earth Earth imitates Heaven Heaven imitates the Tao the Tao imitates itself"
26
"Heavy is the root of light still is the master of busy thus a lord might travel all day but never far from his supplies even in a guarded camp his manner is calm and aloof why would the lord of ten thousand chariots treat himself lighter than his kingdom too light he loses his base too busy he loses command"
27
"Good walking leaves no tracks good talking reveals no flaws good counting counts no beads good closing locks no locks and yet it can't be opened good tying ties no knots and yet it can't be undone thus the sage is good at saving and yet abandons no one nor anything of use this is called cloaking the light thus the good instruct the bad the bad learn from the good not honouring their teachers not cherishing their students the wise alone are perfectly blind this is called peering into the distance"
28
"Recognize the male but hold onto the female and be the world's maid being the world's maid don't lose your ancient virtue not losing your ancient virtue be a newborn child again recognize the pure but hold onto the defiled and be the world's valley being the world's valley be filled with ancient virtue being filled with ancient virtue be uncarved wood again recognize the white but hold onto the black and be the world's guide being the world's guide don't stray from the ancient virtue not straying from ancient virtue be without limits again uncarved wood can be split to make tools the sage makes it his chief official a master tailor doesn't cut"
29
"Trying to govern the world with force I see this not succeeding the world is a spiritual thing it can't be forced to force it is to harm it to control it is to lose it sometimes things lead sometimes they follow sometimes blow hot sometimes blow cold sometimes expand sometimes collapse therefore the sage avoids extremes avoids extravagance avoids excess"
30
"Use the Tao to help your king don't use weapons to rule the land such things soon return where armies camp brambles grow best to win then stop don't make use of force win but don't be proud win but don't be vain win but don't be cruel win when you have no choice this is to win without force virility means old age this isn't the Tao what isn't the Tao ends early"
31
"Weapons are not auspicious tools some things are simply bad thus the Taoist shuns them in peace the ruler honours the left in war he honours the right weapons are not auspicious weapons are not a ruler's tools he wields them when he has no choice dispassion is the best thus he does not beautify them he who beautifies them enjoys killing others he who enjoys killing others achieves no worldly rule thus we honour the left for joy we honour the right for sorrow the left is where the adjutant stands the commander on the right which means at a funeral when you kill another honour him with your tears when the battle is won treat it as a wake"
32
"The Tao has never had a name simple and though small no one can command it if a lord upheld it the world would be his guest when Heaven joins with Earth they bestow sweet dew no one gives the order it comes down to all the first distinction gives us names after we have names we should know restraint who knows restraint knows no trouble to picture the Tao in the world imagine rivers and the sea"
33
"Who knows others is perceptive who knows himself is wise who conquers others is forceful who conquers himself is strong who knows contentment is wealthy who strives hard succeeds who doesn't lose his place endures who dies but doesn't perish lives on"
34
"The Tao drifts it can go left or right everything lives by its grace but it doesn't speak when its work succeeds it makes no claim it has no desires shall we call it small everything turns to it but it wields no control shall we call it great therefore the sage never acts great thus he can do great things"
35
"Hold up the Great Image and the world will come and be beyond harm safe serene and at one fine food and song detain passing guests when the Tao speaks it's senseless and plain we look and don't see it we listen and don't hear it but we use it without end"
36
"What you would shorten you should therefore lengthen what you would weaken you should therefore strengthen what you would topple you should therefore raise what you would take you should therefore give this is called hiding the light the weak conquering the strong fish can't survive out of the deep as state's greatest tool is not meant to be shown"
37
"The Tao never does a thing yet there is nothing it doesn't do if a ruler could uphold it people by themselves would change and changing if their desires stirred he would make them still with simplicity that has no name stilled by nameless simplicity they would not desire and not desiring be at peace the world would fix itself"
38
"Higher Virtue is not virtuous thus it possesses virtue Lower Virtue is not without virtue thus it possesses no virtue Higher Virtue lacks effort and the thought of effort Higher Kindness involves effort but not the thought of effort Higher Justice involves effort and the thought of effort Higher Ritual involves effort but no response until it threatens and compels when the Way is lost virtue appears when virtue is lost kindness appears when kindness is lost justice appears when justice is lost ritual appears ritual marks the waning of belief and onset of confusion augury is the flower of the Way and beginning of delusion thus the great choose thick over thin the fruit over the flower therefore they pick this over that"
39
"Of things that became one in the past Heaven became one and was clear Earth became one and was still spirits became one and were active streams became one and were full kings became one and ruled the world but by implication Heaven would crack if it were always clear Earth would crumble if it were always still spirits would fail if they were always active streams would dry up if they were always full kings would fall if they were always high and noble thus the noble is based on the humble the high is founded on the low thus do kings refer to themselves as orphaned widowed and destitute but this is the basis of humility counting a carriage as no carriage at all not wanting to clink like jade they clunk like rocks"
40
"The Tao moves the other way the Tao works through weakness the things of this world come from something something comes from nothing"
41
"When a great person hears of the Way he follows it with devotion when an average person hears of the Way he doesn't know if it's real or not when a small person hears of the Way he laughs out loud if he didn't laugh it wouldn't be the Way hence these sayings arose the brightest path seems dark the quickest path seems slow the smoothest path seems rough the highest virtue low the whitest white pitch-black the greatest virtue wanting the staunchest virtue timid the truest truth uncertain the perfect square lacks corners the perfect tool does nothing the perfect sound is hushed the perfect form is shapeless the Tao is hidden and has no name but because it's the Tao it knows how to start and how to finish"
42
"The Tao gives birth to one one gives birth to two two gives birth to three three gives birth to ten thousand things ten thousand things with yin at their backs and yang in their embrace and breath between for harmony what the world hates to be orphaned widowed or destitute kings use for their titles thus some gain by losing others lose by gaining thus what people teach I teach too tyrants never choose their deaths this becomes my teacher"
43
"The weakest thing in the world excels the strongest thing in the world what doesn't exist finds room where there is none thus we know doing nothing succeeds teaching without words succeeding without effort few in the world can equal this"
44
"Which is more vital fame or health which is more precious health or riches which is more harmful loss or gain the deeper the love the higher the cost the bigger the treasure the greater the loss who knows contentment suffers no shame who knows restraint encounters no trouble and thus lives long"
45
"The greatest thing seems incomplete yet it never wears out the fullest thing seems empty yet it never runs dry the straightest thing seems crooked the cleverest thing seems clumsy the richest thing seems poor activity overcomes cold stillness overcomes heat who can be perfectly still is able to govern the world"
46
"When the Tao prevails courier horses manure fields instead of roads when the Tao fails war-horses are raised on the border no crime is worse than yielding to desire no wrong is greater than discontent no curse is crueller than getting what you want the contentment of being content is true contentment indeed"
47
"Without going out his door he knows the whole world without looking out his window he knows the Way of Heaven the farther people go the less people know therefore the sage knows without moving names without seeing succeeds without trying"
48
"Those who seek learning gain every day those who seek the Way lose every day they lose and they lose until they find nothing to do nothing to do means nothing not dome who rules the world isn't busy if someone is busy he can't rule the world"
49
"The sage has no mind of his own his mind is the mind of the people to the good he is good to the bad he is good until they become good to the true he is true to the false he is true until they become true in the world the sage withdraws with others he merges his mind people open their ears and eyes the sage covers them up"
50
"Appearing means life disappearing means death thirteen are the followers of life thirteen are the followers of death but people living to live join the land of death's thirteen and why because they live to live it's said that those who guard life well aren't injured by soldiers in battle or harmed by rhinos or tigers in the wild for rhinos have nowhere to sink their horns tigers have nowhere to sink their claws and soldiers have nowhere to sink their blades and why because for them there is no land of death"
51
"The Way begets them Virtue keeps them matter shapes them usage completes them thus do all things honour the Way and glorify Virtue the honour of the Way the glory of Virtue and not conferred but always so the Way begets and keeps them cultivates and trains them steadies and adjusts them nurtures and protects them but begets without possessing acts without presuming and cultivates without controlling this is called Dark Virtue"
52
"The world has a maiden she becomes the world's mother who knows the mother understands the child who understands the child keeps the mother safe and lives without trouble who blocks the opening who closes the gate lives without toil who unblocks the opening who meddles in affairs lives without hope who sees the small has vision who protects the weak has strength who uses his light who trusts his vision lives beyond death this is the Hidden Immortal"
53
"Were I sufficiently wise I would follow the Great Way and only fear going astray the Great Way is smooth but people love byways their palaces are spotless their fields are overgrown and their granaries are empty they wear fine clothes they carry sharp swords they tire of food and drink and possess more than they need this is called robbery and robbery is not the Way"
54
"What is planted right is not uprooted what is held right is not ripped away future generations worship it forever cultivated in thee self virtue becomes real cultivated in the family virtue multiplies cultivated in the village virtue increases cultivated in the state virtue prospers cultivated in the world virtue abounds thus view the self through the self view the family through the family view the village through the village view the state through the state view the world through the world how do we know what the world is like through this"
55
"He who contains virtue in abundance resembles a newborn child wasps don't sting him beasts don't claw him birds of prey don't carry him off his bones are weak and his tendons are soft and yet his grip is firm he hasn't known the union of sexes and yet his penis is stiff so full of essence is he he cries all day yet ever gets hoarse so full of breath is he who knows how to breath endures who knows how to endure is wise who lengthens his life tempts luck who breathes with his will is strong but virility means old age this isn't the Way what isn't the Way ends early"
56
"Those who know don't talk those who talk don't know seal the opening close the gate dull the edge untie the tangle soften the light join the dust this is called the Dark Union it can't be embraced it can't be abandoned it can't be helped it can't be harmed it can't be exalted it can't be debased thus does the world exalt it"
57
"Use direction to govern a country use indirection to fight a war use inaction to rule the world how do we know this works the greater the prohibitions the poorer the people the sharper the weapons the darker the realm the smarter the scheme the stranger the outcome the finer the treasure the thicker the thieves thus the sage declares I change nothing and the people transform themselves I stay still and the people adjust themselves I do nothing and the people enrich themselves I want nothing and the people simplify themselves"
58
"Where government stands aloof the people open up where government steps in the people slip away happiness rests in misery misery hides in happiness who knows where they end there is no direction direction turns into indirection good turns into evil the people have been lost for a long long time thus the sage is an edge that doesn't cut a point that doesn't pierce a line that doesn't extend a light that doesn't blind"
59
"In governing people and caring for Heaven nothing surpasses economy economy means planning ahead planning ahead means accumulating virtue accumulating virtue means overcoming all overcoming all means knowing no limit knowing no limit means guarding the realm guarding the realm's mother means living long this means deep roots and a solid trunk the Way of long and lasting life"
60
"Ruling a great state is like cooking a small fish when you govern the world with the Tao spirits display no powers not that they display no powers their powers do people no harm not that their powers do people no harm the sage does people no harm and neither harms the other for both rely on Virtue"
61
"The great state is a watershed the confluence of the world the female of the world through stillness the female conquers the male in order to be still she needs to be lower the great state that is lower governs the small state the small state that is lower is governed by the great state some lower themselves to govern some lower themselves to be governed the great state's only desire is to unite and lead others the small state's only desire is to join and serve others for both to achieve their desire the greater needs to be lower"
62
"The Tao is creation's sanctuary treasured by the good it keeps the bad alive beautiful words might be the price noble deeds might be the gift how can we abandon people who are bad thus when emperors are enthroned or ministers installed though there be great discs of jade followed by teams of horses they don't rival one who sits and offers up this Way why the ancients exalted it did they not proclaim who searches thereby finds who errs thereby escapes thus the world exalts it"
63
"Act without acting work without working taste without tasting great or small many or few repay each wrong with virtue plan for the hard while it's easy work on the great while it's small the hardest task in the world begins easy the greatest goal in the world begins small therefore the sage never acts great he thus achieves great things who quickly agrees is seldom trusted who makes it all easy finds it all hard therefore the sage makes everything hard he thus finds nothing hard"
64
"It's easy to rule while it's peaceful it's east to plan before it arrive it's easy to break while it's fragile it's easy to disperse while it's small act before it exists govern before it rebels a giant tree grows from the tiniest shoot a great tower rises from a basket of dirt a thousand mile journey begins at your feet but to act is to fail to control is to lose therefore the sage doesn't act he thus doesn't fail he doesn't control he thus doesn't lose when people pursue a task they always fail near the end care at the end as well as the start means an end to failure the sage thus seeks what no one seeks he doesn't prize hard to-get-goods he studies what no one studies he turns to what others pass by to help all things be natural he thus dares not act"
65
"The ancient masters of the Way tried not to enlighten but to keep men in the dark what makes the people hard to rule is knowledge who rules the realm with knowledge spreads evil in the realm who rules without knowledge spreads virtue in the realm who understands these two understands the universal key this is called Dark Virtue Dark Virtue goes deep goes far goes the other way until it reaches perfect harmony"
66
"The reason the sea can govern a hundred rivers is because it has mastered being lower thus it can govern a hundred rivers thus if the sage would be above the people he should speak as if he were below them if he would be before them he should act as though he were behind them thus when the sage is above the people are not burdened when he is in front the people are not hindered the world never wearies of pushing him forward because he doesn't struggle no one can struggle against him"
67
"The world calls me great great but useless because I am great I am useless if I were of use I would have stayed small but I possess three treasures I treasure and uphold first is compassion second is austerity third is reluctance to excel because I am compassionate I can be valiant because I am austere I can be extravagant because I am reluctant to excel I can be chief of all tools if I renounced compassion for valour austerity for extravagance reluctance for supremacy I would die compassion wins every battle and outlasts every attack what Heaven creates let compassion protect"
68
"In ancient times the perfect officer wasn't armed the perfect warrior wasn't angry the perfect victor wasn't hostile the perfect commander acted humble this is the virtue of nonaggression this is using the strength of others this is uniting with Heaven which was the ancient end"
69
"In warfare there is a saying rather than a host better to be a guest rather than advance an inch better to retreat a foot this means to form no column to wear no armour to brandish no weapon to repulse no enemy no fate is worse than to have no enemy without an enemy we would lose our treasure thus when opponents are evenly matched the remorseful one prevails"
70
"My words are easy to understand easy to employ but no one can understand them no one can employ them words have an ancestor deeds have a master because they have no understanding people fail to understand me rare are they who understand me thus I am exalted the sage therefore wears coarse cloth and keeps his jade inside"
71
"To understand yet not understand is transcendence not to understand yet understand is affliction the reason the sage is not afflicted is because he treats affliction as affliction hence he is not afflicted"
72
"When people no longer fear authority a greater authority will appear don't restrict where people dwell don't repress how people live if they aren't repressed they won't protest thus the sage knows himself but doesn't reveal himself he loves himself but doesn't exalt himself thus he picks this over that"
73
"Daring to act means death daring not to act means life of these two one benefits one harms what Heaven hates who knows the reasons the Way of Heaven wins easily without a fight answers wisely without a word comes quickly without a summons plans ingeniously without a thought the Net of Heaven is all-embracing it mesh is wide but nothing escapes"
74
"If people no longer fear death why do we threaten to kill them and if others fear death and still act perverse and we catch and kill them who else will dare as long as people fear death the executioner will exist to kill in the executioner's place is to take the carpenter's place who takes the carpenter's place is bound to hurt his hands"
75
"The reason the people are hungry is because those above levy so many taxes thus the people are hungry the reason the people are hard to rule is because those above are so forceful thus the people are hard to rule the reason people think little of death is because those above think so much of life thus the people think little of death meanwhile those who do nothing to live are more esteemed than those who love life"
76
"When people are born they are soft and supple when they perish they are hard and stiff when plants shoot forth they are soft and tender when they die they are withered and dry thus it is said the hard and strong are followers of death the soft and weak are followers of life when an army becomes strong it suffers defeat when a plant becomes hard it snaps the hard and strong dwell below the soft and weak dwell above"
77
"The Way of Heaven is like stringing a bow pulling down the high lifting up the low shortening the long lengthening the short the Way of Heaven takes from the long and supplements the short unlike the Way of Man taking from the short and giving to the long who can find the long and give it to the world only those who find the Way thus the sage does not presume on what he does or claim what he achieves thus he chooses to hide his skill"
78
"Nothing in the world is weaker than water but against the hard and the strong nothing excels it for nothing can change it the soft overcomes the hard the weak overcomes the strong this is something everyone knows but no one is able to practice thus the sage declares who accepts a country's disgrace we call the lord of soil and grain who accepts a country's misfortune we call king of all under Heaven upright words sound upside down"
79
"In resolving a great dispute a dispute is sure to remain how can this be good thus the sage holds the left marker he makes no claim on others thus the virtuous oversee markers the virtueless oversee taxes the Way of Heaven favours no one but always helps the good"
80
"Imagine a small state with a small population let there be labour-saving tools that aren't used let people consider death and not move far let there be boats and carts but no reason to ride them let there be armour and weapons but no reason to employ them let people return to the use of knots and be satisfied with their food and pleased with their clothing and content with their homes and happy with their customs let there be a state so near people hear its dogs and chickens and live out their lives without making a visit"
81
"True words aren't beautiful beautiful words aren't true the good aren't eloquent the eloquent aren't good the wise aren't learned the learned aren't wise the sage accumulates nothing but the more he does for others the greater his existence the more he gives to others the greater his abundance the Way of Heaven is to help without harming the Way of the sage is to act without struggling"